Iran today Seyedeh Parinaz Mahdavi skrifar 12. mars 2026 08:18 Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland. Viltu birta grein á Vísi? Kynntu þér reglur ritstjórnar um skoðanagreinar. Senda grein Mest lesið Stríðsglæpamenn á Íslandi Sigurlaug Knudsen,Margrét Kristín Blöndal,Katrín Harðardóttir,Elsa María Blöndal Skoðun Sjáum hvað landsbyggðunum býðst Sæunn Gísladóttir Skoðun Kostnaður og ávinningur af ESB-aðild – um 15-faldur miðað við brúttóframlag og 30-faldur miðað við nettóframlag Baldur Pétursson Skoðun Við viljum ekki ganga í ESB Jón Ívar Einarsson Skoðun Leiftursókn gegn lýðheilsu Árni Guðmundsson Skoðun Er Ísland í alvöru svo miklu ríkara en umheimurinn? Egill Almar Ágústsson Skoðun Rauða rútan er mætt! Varist rauðu rútuna Þórður Snær Júlíusson Skoðun Hver er munurinn fyrir vinstrið á EES og ESB? Jökull Sólberg Auðunsson Skoðun Er EES biðstofa eða endastöð? Skoðun Að vinna rökræður án röksemda, Þekkir þú Gish gallop tæknina? Guðni Freyr Öfjörð Skoðun Skoðun Skoðun Sjáum hvað landsbyggðunum býðst Sæunn Gísladóttir skrifar Skoðun Stríðsglæpamenn á Íslandi Sigurlaug Knudsen,Margrét Kristín Blöndal,Katrín Harðardóttir,Elsa María Blöndal skrifar Skoðun Leiftursókn gegn lýðheilsu Árni Guðmundsson skrifar Skoðun Er Ísland í alvöru svo miklu ríkara en umheimurinn? Egill Almar Ágústsson skrifar Skoðun Hvers vegna ég segi nei 29. ágúst Sunna G. Sigurðardóttir skrifar Skoðun Þjóðin er alltaf klofin Gunnar Salvarsson skrifar Skoðun Auðlindirnar eru okkar, hvort sem við erum í EES eða ESB Lárus M. K. Ólafsson skrifar Skoðun Bændur á bremsunni Gunnar Hólmsteinn Ársælsson skrifar Skoðun Vilt þú að Ísland ábyrgist 250 ma.kr. af skuldum ESB? Eiríkur S. Svavarsson skrifar Skoðun Hver er munurinn fyrir vinstrið á EES og ESB? Jökull Sólberg Auðunsson skrifar Skoðun Við viljum ekki ganga í ESB Jón Ívar Einarsson skrifar Skoðun Málþing bændasamtakanna frá sjónarhóli bónda Sigríður Ólafsdóttir skrifar Skoðun Rauða rútan er mætt! Varist rauðu rútuna Þórður Snær Júlíusson skrifar Skoðun Er EES biðstofa eða endastöð? skrifar Skoðun Að vinna rökræður án röksemda, Þekkir þú Gish gallop tæknina? Guðni Freyr Öfjörð skrifar Skoðun Þegar kennivald kemur í stað raka Sigurður Sigurðsson skrifar Skoðun Sjálfstæðisbaráttan hættir aldrei Anton Kristinn Guðmundsson skrifar Skoðun Kostnaður og ávinningur af ESB-aðild – um 15-faldur miðað við brúttóframlag og 30-faldur miðað við nettóframlag Baldur Pétursson skrifar Skoðun „Ég er bara að vera hreinskilinn“ Sigurður Árni Reynisson skrifar Skoðun Lífsgæði og samheldni íslenskrar þjóðar Bjarni Herrera skrifar Skoðun Loddaralist í aðdraganda 29. ágúst Daði Freyr Ólafsson skrifar Skoðun Norðmenn eru farnir að horfa á okkur Baldur Johnsen skrifar Skoðun Dánaraðstoð án laga, en ekki án veruleika Ingrid Kuhlman skrifar Skoðun Meira en bara reglur og byrðar Jóna Þórey Pétursdóttir skrifar Skoðun Þegar fyrrverandi forseti stjórnlagadómstóls stærsta hagkerfis Evrópu varar við því að ríkið sé komið að vendipunkti er ástæða til að hlusta Erna Bjarnadóttir skrifar Skoðun Eftir almyrkvann – þakklæti og stolt Gerður B. Sveinsdóttir skrifar Skoðun Erum við að fóðra glæpaheiminn og bótakerfin? Davíð Bergmann skrifar Skoðun „Voðalega er hún Anna orðin erfið“ Helena Jónsdóttir skrifar Skoðun Um skuldir – og þakkarskuldir Jón Baldvin Hannibalsson skrifar Skoðun Hver á hugmyndina um tvöfalda þjóðaratkvæðagreiðslu? Halldóra Lillý Jóhannsdóttir skrifar Sjá meira
Almost everyone today knows what is happening in the Middle East and the war that is affecting Iran. I am not here to speak politically about this. I speak as someone who was honoured three years ago to receive a Courage Award on behalf of Women and Girls of Iran at the Reykjavik Global Forum, representing the bravery of women whose lives are shaped by oppression and inequality. Considering this, and the ongoing war and different stories of happiness and sadness within the country on social media, it gave me the urgency and responsibility to write, as a woman who lived in Iran and witnessed their struggles firsthand. Growing up in Iran under the current regime, girls are forced from the age of seven to wear the hijab in schools, and this is only the beginning of a lifetime of restrictions on personal freedom and expression. And do not think that these laws are just about clothing—they are part of a system that denies the very basic human rights of people, specifically women, suppresses their voices, and limits their autonomy. For decades, women and children have faced arbitrary arrests, imprisonment, torture, and killings, simply for asserting their basic human rights and saying no to any force by an apartheid regime. The tragic death of Mahsa Zhina Amini in 2022 is a powerful symbol of this ongoing struggle, but she is far from the only one. Tens of thousands of women and children have been targeted over the past 47 years, and recent months alone have seen hundreds of young lives lost or shattered in acts of repression and violence. They shut down the internet on people, like how they are doing it right now, and at the same time in the very country the regime itself has access to the internet to show whatever they would like to present to the world, which is far from the reality. The people inside Iran have been through an internal war for many years; the difference here is that no other countries attacked them—not with missiles, but with guns, bullets, prisons, torture, and rape. And for what? Demanding basic human rights. It is important to understand that this struggle is not about religion, but against an oppressive system that systematically silences women, minorities, and dissenting voices. This is a voice of humble people with a deep history just demanding freedom. When Iranians express hope, relief, or even cautious happiness at the possible fall of this regime in this war, it is not an endorsement of war. No healthy person desires war—but after decades of killings, imprisonment, and suppression, the people long for safety, dignity, and justice, and of course they show happiness and hope for change, and sadly, apparently demanding human rights in some parts of the world means losing a lot and even accepting the consequence of war. Imagine growing up in a world where every choice you make is scrutinized, where your voice could lead to punishment, and where the simplest acts of freedom feel like rebellion. Now imagine living this way for decades, yet still finding the courage to stand, speak, and resist. Pause for a moment and think of the women and children who have carried this weight, whose bravery is often invisible, yet whose hope refuses to be extinguished. Their struggle is not only theirs; it is a call for all of us to recognize how dignity, freedom, and humanity truly can be achieved. The voices of these women and children need to be heard. Their experiences, their happiness and hope at the possibility of change of the regime, as well as their fear and worry about the ongoing war, must be understood, acknowledged, and respected. The author is a Doctoral Graduate Student, Univerity of Iceland.
Stríðsglæpamenn á Íslandi Sigurlaug Knudsen,Margrét Kristín Blöndal,Katrín Harðardóttir,Elsa María Blöndal Skoðun
Kostnaður og ávinningur af ESB-aðild – um 15-faldur miðað við brúttóframlag og 30-faldur miðað við nettóframlag Baldur Pétursson Skoðun
Skoðun Stríðsglæpamenn á Íslandi Sigurlaug Knudsen,Margrét Kristín Blöndal,Katrín Harðardóttir,Elsa María Blöndal skrifar
Skoðun Kostnaður og ávinningur af ESB-aðild – um 15-faldur miðað við brúttóframlag og 30-faldur miðað við nettóframlag Baldur Pétursson skrifar
Skoðun Þegar fyrrverandi forseti stjórnlagadómstóls stærsta hagkerfis Evrópu varar við því að ríkið sé komið að vendipunkti er ástæða til að hlusta Erna Bjarnadóttir skrifar
Skoðun Hver á hugmyndina um tvöfalda þjóðaratkvæðagreiðslu? Halldóra Lillý Jóhannsdóttir skrifar
Stríðsglæpamenn á Íslandi Sigurlaug Knudsen,Margrét Kristín Blöndal,Katrín Harðardóttir,Elsa María Blöndal Skoðun
Kostnaður og ávinningur af ESB-aðild – um 15-faldur miðað við brúttóframlag og 30-faldur miðað við nettóframlag Baldur Pétursson Skoðun